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Conclusion (part V). Yoga, an Act of Surrender, Faith, Spirit, Sacrament, Ecclesia, Missiology, and Anointment

IN THIS series, I’ve treated yoga as a spiritual life practice and drawn comparisons between Christian and yoga spirituality. But of course, it’s also an individual practice with wide interpretation. Some practice yoga with no spiritual intention or awareness and I also affirm that perspective.

In this series, I’ve maintained yoga is a spiritual practice and I see it as a series of steps: an act of surrender, an act of faith, an act of spirit, an act of sacrament, an act of ecclesia, a missiology, and an act of anointment.

SURRENDER can define yoga spirituality; most know it as a release. The yogi starts class with gentle release, surrendering into trust. This activates the heart’s core where a ritual process opens the yogi to enter a state of true presence.

It’s unnecessary to seek out yoga’s popularity, location, or direction because the answer to the question of yoga is the same today as it was for Patanjali. Yoga is in you and it moves within you as far as you let it. Yoga asana, most of what the majority of yogis know as yoga, is built on the principle of embodiment. Embodiment means putting it into your body, and when the yogi does this it often leads to transformation.

FAITH can define yoga spirituality; most know it as trust. The yogi comes home to their breath-centric core where they kiss the soul to receive their full inheritance.

In relinquishment, the yogi learns to open their heart and settle into the most important moment – – the one they live. This grounding in the present is conscious contact which opens one to engage the reality of their life.… read more...

From The Mesa Tribune on Yoga Song

When teaching motorcycle riding for the state of Hawaii, I noticed a few students having trouble on the practice range with the bike. Some tightened up and held their breath when trying to execute a tight figure-8 turn on the range. The figure-8 is a requirement to pass the riding test.

During this time, I found myself in a stressful situation on my bike and I executed a difficult escape maneuver with ease. It surprised me and then it dawned on me that practicing yoga taught me to be at ease in the midst of stress.’

That’s when I realized I could translate lessons from yoga and take them to the riding range when teaching bikers. In time, I decided to share this with more motorcycle riders. That’s how “Yoga and Leather,” yoga for bikers was born.

Bikers are good at shifting gears and they have to be.

They also love movement, so when teaching yoga to bikers I try to integrate the language of motorcycling and shifting into the yoga process.

When learning to ride and control the clutch for example, motorcyclists are taught about the “friction zone.” To shift gears and get moving, bikers must smoothly move the clutch – by hand – in coordination with their foot.

Yoga does the same thing with its warmup as yogis shift from non-movement into easy and slow postures at the start. As they warm up, they shift gears again and move their bodyweight into slightly more challenging postures. Even more than postures; however, both motorcycling and yoga are more fun and are easier to do when we learn how to relax in the midst of stress.

TAPAS from YOGA SONG Coming June 21, International Yoga Day

Chapter 11, Tapas

New Year’s Eve resolutions are often made with an eye toward immediate results but without a long-term vision that includes commitment to a future that is different. Not even three full weeks into the New Year, New York University published a story stating that 90 percent of New Year’s Eve resolutions are abandoned.

It’s because changes happen by small degree and over time. It’s not by adding requirements or resolutions that our lives change; it’s by subtracting from our lives that which is unnecessary or unproductive.

This is one gift of yoga, we learn by the process of tapas to define more clearly what is necessary and leave the rest; it is yoga’s counter-intuitive mathematic, an equation suggesting that discovery and addition happens by negation and subtraction.

Yoga philosophy develops within the ebb and flow of culture, story, and time. It’s an ongoing journey of subtraction and addition. Civilizations grow, but they also burn to the ground. This is the key to yoga’s tapas, the burning away of that which is unnecessary.

More on Yoga Song, https://gregoryormson.com/writing/yoga-motorcyclingyogig/yoga-song-press-kit… read more...

A small sample from Ch. 14 on yoga for bikers from the forthcoming YOGA SONG

I glance around the outdoor deck and see the outline of my community. They are becoming new on a daily basis as they take up yoga. They acted on faith to get here, so I act on faith to teach as the practice of yoga meets them with its global and spiritual energy.

It takes courage to move beyond cultural stereotypes and do yoga. It also takes courage to teach this ancient, holistic discipline designed for everyone. As a teacher, I set the route; and when ready, they follow the road home to themselves.

Breath by breath, a universal yoga pilgrimage presses them to question their motives and boldly ask “why am I here?” When the question arises, yoga’s song takes over and the yogis remember their courage. They stretch into their containers of reform and travel back to the beginning once again.

The sun is setting on my biker-yogis, and I see them as hopeful; they tiptoe into newness, and sip nectar from an oxygen-rich moment. Western light, partially eclipsed by Earth, illumines their faces with golden rays as they play dead to integrate the last breathing moments of the best previous moments. Alone, quiet, and on the floor, they exhale. On their backs, they release into savasana . . .… read more...

Thanks OM Yoga Magazine (UK) March issue, for publishing the 101st of my YogaInspirationals

A couple paragrphs from the full text (below) written originally as: “Endowed With Longing for Connection.”

Perfection in yoga may have been an ancient goal, and to achieve that goal many yogis spent time alone and in isolation; but I don’t know anyone with perfection on their bucket list. I’ve not heard anyone say, “Yea, I want to become the perfect yogi, to levitate, reach santosha, and become one with God.

. . . The myth of rugged individualism, a notion that’s driven the ethic of individualism and ambition in my country really is a myth. We all need connections with others; and that need is so powerful that people will change their identities, alter their most treasured beliefs, or explore far and wide to find a niche or group from which to draw comfort.

Yoga communities around the world continue to be deeply affected by an invisible virus called COVID-19. Starting in 2020, our community in-person gatherings have been stunted and its intensified the challenge to make important new social connections.

Now for the third time, I’ve scaled back my regular yoga attendance at a studio and I’m bummed about it. But with a worldwide pandemic still happening, and my aversion to sickness, I’m on pause.

All of us in the yoga community have responded the best we can, and we’ve learned to use social media tools to stay in contact with others. But we also noticed that while communities established through the World Wide Web were important, they were different.

I taught online for six years, but it never felt natural to me.… read more...

LET IT BE: yoga under the yoga tree

By any measure, a photo of this tree is unremarkable. It’s my yoga tree, an uncrowded place I go to move, breathe, and sit in stillness. This spot brings together my past and present; my past represented by the baseball field a few feet away and the present in my grounding movement above the roots of this gnarled cipher.

The twisted branches above remind me that yogis refer to the strands of yoga as limbs. But limbs or branches are also used to illustrate human avidya, our klutzy and misplaced aggressions and ambitions. The tree grows down and up; I stand in the middle where my biology holds pieces of both the cithonic and the radiant, dust and stardust. Above the roots I reach and yet am grounded; below the limbs I am grounded and yet reach. All the while, doing yoga in the force of hatha’s opposites.

Under the yoga tree I do my yoga and find – in this sparse, grassy veranda between past and future – my present. And it really is a present . . . for which I’m grateful. AND, it’s outdoors too for which I’m doubly grateful. I hope that you can get out and find a place to do your yoga today.

Spiritual leaders through the Centuries have reminded us that living in the present is important; yet this counsel is often overlooked. We might want to ask of ourselves then:

What does that really mean?
How does a yogi come into the present?
What’s the point of coming into the present?
Does it happen through breath, does it happen with a pose, does it happen in the mind?

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