Read my 64th Yogainspirationals published by Sivana East, by following the link under article snippet below.
The power of a word has always been recognized by schools of spirituality and in leadership studies. In the Christian Gospel of John, one reads “In the beginning was the Word.” The Rik Veda strikes the same tone, “In the beginning was Brahman, with who was the Word.” There are other examples, but the centrality and power of Word is the common insight.
An active yoga practice does not demand that practitioners choose a mantra, yer it can center one’s practice and improve an understanding of our identity in the world as both spiritual and physical beings.
Gregory Ormson saw yoga on his first trip to India in the ’70’s. Currently, he writes and teaches at MOTTO YOGA in Queen Creek, Arizona, and leads his signature program, “Yoga and Leather: Yoga for Bikers,” at Superstition Harley Davidson in Apache Junction, Arizona. His doctoral degree (D. Min), from the Chicago Theological Seminary, focused on the power of touch for ritual healing in liminal environments. He’s worked as a public speaker, college teacher, retreat leader, corporate trainer, baseball and soccer coach.
Ormson graduated from The University of Wisconsin, La Crosse (BS), Northern Michigan University, Marquette, Michigan (MA), Trinity Lutheran Seminary (M. Div), and The Chicago Theological Seminary (D. Min). Along with Sivana East, Ormson’s writing on yoga is published in 11 national and international journals, magazines, blogs and Web sites. He writes on yoga, motorcycling, music, and The Midwest.
By mobilizing prana – accompanied with mindful movement – effortless, joyful expression is set into muscle memory. The premise that cellular health aligns with thought and intention (the biology of belief) is the reason yoga pays attention to mental outlook, for while stress is perceived in the mind, it is felt in the body. Activating the joy paradigm provides the opposite effect yet happens through the same process.
In the workshops I’ve done at MOTTO YOGA, I’ve included others to help lead the experience. In January, Dan Meyer showed up and dropped a REAL SWORD down his throat and talked about how that is worship for him. In the other workshops, I’ve had Cindy Cain and Lee Swenson accompany me with fiddle, guitar, and voice/rain stick.
Workshop at MOTTO YOGA, Sunday July 29, 1:00 pm to 3:00 pm.
7529 S. POWER RD. Suite 101, QUEEN CREEK, ARIZONA 480-819-YOGA
Pre register for this two-hour workshop at www.mottoyoga.com
Participants in this workshop will engage the dynamic force of their own breath – yoga’s therapeutic – through breathing exercises and healing sound, asana linked to focused pranayama, presentation and dialogue, and experimental movmement with rhythmic breathing. During the workshop, yogis will be positioned to encounter self in the ground of their being (BREATH) in their own way.
This 4th Yoga Temple workshop continues the theme of yoga as an embodiment of spirit.
The workshop will unfold as:
PART I 20-30 minutes engagement with the theme including physiology and philosophy through dialogue and presentation.
PART II 50-60 minutes practice with pranayama sets – some will be new to students but completely accessible.
** INCLUDING A TIP FROM ONE OF OUR YOGI’S WHO GREW UP IN INDIA.
SOMETHING THAT EVERYONE IN INDIA DOES IN YOGA BUT WE DO NOT FOLLOW HERE IN THE US. COME TO THE WORKSHOP TO LEARN OF THIS IMPORTANT PRANAYAMA INSIGHT. .
PART III 20-30 minutes of moderate asana with attentive breath focus
These activities will put yogis in touch with pranayama in new and even life-changing ways by:
- a therapeutic experience by engagement with presentation and breathing experiences
- silence and breath hold
- sound (soft volumes) gong, bowl, drum beat, music (recorded and live)
- movement linked to breath
SEE YOU at MOTTO yoga on Sunday, July 29, 1:00 pm for Yoga Temple Workshop #4.
Your hosts for Yoga Breath, Breath of Life
Gregory Ormson came to yoga from a background in athletics, teaching, and spiritual studies.… read more...
The assumptions of my inherited culture: Euro-American, Lutheran-Christian, mental dualism, WASP, have shaped my perceptions and limit my ability to truly inhabit yoga’s culture. From this conditioning, I’m positioned like a hungry-man at a feast; I taste the food, but the flavor escapes me.
My play to be a yogi brings me to discernment where the contraries press me to awareness and lead me to examine the how and why of fate. How did I, a Midwestern male, end up lying on my stomach – top and bottom of my spine arching up at the direction of an ancient Indian mind/spirit/body science – impersonating an Egyptian tomb-protector? My inhale takes me to the mystery of purushamrigasana, a figure with the face of Pharaoh that we call sphinx.
Each yogi stretches and lifts at the direction of the teacher: man, woman, Asian, African, American, and each one contributes to the curriculum growing into a great melting pot of diversity and energy. This restless American pastiche is soothed by the flavor of an ancient culture, and in the yoga room, we become part of its recipe.
The seekers are everywhere and I praise them. They take off with tender wings to do asana as if they were nimble dancers or the stony sphinx. On the surface, we are childlike; but with each asana, with each breath, I witness a hope in reaching and lifting, learning and growing.
I see them, and note they are living embodiments to mystery and mythology; I see them as material and matter, and I see them doing yoga from the ground up.… read more...
They practice yoga in a 104 degree room when it’s 105 outside. They come from all walks of life: age, race, physical condition, gender, profession, and status. But they all do YOGA to sharpen their mind and focus their will. They show up to strengthen their bodily systems, to ground their minds in the present and deeply draw breath to hold the vital principle.
This is inspiring to observe and compels me to write. I love yoga, and I love these yogis and yoginis that keep working, keep activating, keep grounding, keep breathing, keep centering, keep on keepin’ on to make their lives better, deeper, and more leonine.
They yoga to embody their asana, mobilize prana, focus the monkey mind, and surrender cares; and when they do, the transforming medicine of yoga in its physical, non-physical, and metaphysical form makes them anew.
The yoga journey is a process of transformation, and it’s stunning to observe. This is the privileged observation of a yoga teacher: nothing more or less than friend, companion, and witness to the truth of being.
Slow Down and Breathe
Yogis have been attempting to articulate the importance of pranayama for centuries, and the effort is still relevant because when a person starts yoga it doesn’t take long for them to realize its a breath centric practice which changes everything.
The practice of pranayama is an important observance by itself, but is often done in haste, as if a couple minutes at the beginning of class is sufficient warm-up for the real work of asana.
Patanjali wrote, by the right control of breath, we overcome ignorance. Breath work is a hallmark of the yogi’s intelligence, and control of breath is intimately linked to the yogi’s heightened awareness of biological and cosmic forces.
Approaches to Pranayama
It’s important to concentrate on breath or prana as a distinct activity with its own benefits and techniques as well as a guiding anchor for asana. Some yoga practices start with pranayama before asana while others pay attention to activating and sustaining ujaii breath throughout asana and pause occasionally to work on pranayama.
Another option is to end practice with a breathing set. But to fully activate the vital life force, central to building the foundation for yoga and life, attention to breath throughout must be paid.
Pranayama isn’t something to rush through in order to get to asana. One 80 year old man I know got the right idea after his first-ever yoga class at YOGA AND LEATHER: Yoga for Bikers. His replacement knees made it difficult for him to bend, and his large body ached, but he did the pranayama exercises – practicing inhale and exhale – while observing others do asana.… read more...
Relinquishment is to spirituality as rain is to flowers.
In relinquishing cultural norms, one becomes present to being, grounded in body, as the seat of religiosity. In every moment, yoga reassembles the truth-temple of flesh and bone; its molecular pilotry moves the yogi to become a seeker of breath and conduit of royal consciousness. “We are stardust, we are golden, we are billion year old carbon.”… read more...
When yoga teaches us to breathe with ease and move in awareness, and when we learn to arrive at a pose – and life – with equanimity, that memory is lodged as experience in the body. In this way, yoga’s therapeutic forges a connection between the physical and non-physical. It works by calming the body to treat the monkey mind and anxious spirit, for while stress is perceived in the mind it is felt in the body.
If you are looking for new ways to cope in a world that’s increasingly distressed and dangerous, yoga can be your calm amidst rough seas, your shoreline of sanity, and your balm in Gilead.
MOTTO YOGA, Queen Creek, AZ.
Gregory Ormson, #motorcyclingyogiG , YOGA and LEATHER, yoga for bikers at Superstition Harley Davidson… read more...
Yoga inspirational number 36, published in YOGI TIMES, March, 2016. Update 3/27/18
It’s likely when observing the stylish symmetry of a Harley-Davidson, or a yoga pose in perfect aligment, to believe motorcycling is about the eye-catching chrome machine rumbling down the road and that yoga is about what we see on Instagram as yogis strike a perfectly aligned asana. That’s not to criticize this, for each pose represents the probability that thousands of practice hours went into the building these asanas. Nobody shrinks into inflexibility in mind or body overnight, and it may take years of practice to strike a pose where we bend like palm trees in the wind.
A yogi on the mat or a Harley-Davidson on the highway both perform their function at a high degree – garnering attention – but the brilliance of yoga is its regression from form to function and ultimately to emotion.
Like many newcomers when I started yoga I thought it was about what I saw. I noticed people bending into forms that were – at first –perplexing. To a lesser degree, I thought it was also about what I heard yoga could do, and that was to heal my injured back. I believed if yoga could heal my injuries I would be happy and that would be all I could expect. But there was more.
As a dedicated student, my yoga evolution was gradual; I practiced to feel better, then to learn good alignment.… read more...
Yoga gives each of us more than we can repay. It’s the reason we continue our practice and make it a long-term life discipline. Yoga creates new space and provides the impetus for us to search for our true self. It has our backs and has fixed our spines.
Yoga balances our perceptions and teaches us to look to the horizon even when we resist and find it would be easier to look down and fall flat upon the mark of our diminished vision.
Yoga levels our judgments to a place of calm detachment; but also fills us with courage to say and do the right thing (on and off the mat) as often as we can. Yoga moves us to meet, greet, and bow to worlds upon worlds, and that is why those of us practicing yearn to find our limits, breathe deep to fully inherit the spiritual science of health, and release everything into the realm of OHM.
What do you give to yoga?
Every yogi answers in their own way, but here’s one yogis answer:
I give my pain.
Perhaps it’s a surprising answer, and this is open to misinterpretation. But yes, I give yoga pain. I know the pain I need to release, and I know from experience that yoga will keep teaching me how to release it. It’s a pain I hold in my being, in my body, and it’s the pain I hold for the world.
I give my love for family and friends.
I see them aching not just from the slings and arrows of misfortune, and the lance of gossip and backbiting envy.… read more...