Serving others as a teacher, healer, or a therapist is not an occupation for those with identity questions or ambiguity about their life’s work. Therapists and healers are called to their work by something larger than themselves and they know it in their bones. In the realm of healing work, whether you engage from the prepared space of your therapeutic container, yoga studio, or another more public arena, chances are you ‘ll not be getting much affirmation, so your ego must be strong but not big
In Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, B.K.S. Iyengar wrote that the problem of self-healing is especially difficult for those who have achieved positions of prominence – like physicians, therapists, healers and other achievers – yet the generative therapist, healer, or teacher deepens their wisdom when they understand their greatest strength may also be their greatest weakness.
Iyengar’s voice is clear when writing about the pitfalls of human pride.
Considerable achievements also bring in their wake considerable dangers. An obvious one is pride – not satisfaction in a job well done – but a sense of superiority and difference, of distinction and eminence.
This is why healers working from the prepared space of their therapeutic container, yoga studio, or another more public arena, must have a strong ego, but not a big one. Self-healing can be more elusive than roping fish.
HUMILITY: THE HEALING ATTITUDE
To move from a place of high achievement to self-healing is hard because it takes humility. It’s also difficult because the place of humility is not a place.… read more...
Mantra: The Power of Word
Mantra is Sanskrit for a word or phrase that the yogi repeats during practice or meditation. Its benefits include anything from improved concentration to “feats making the impossible possible,” according to Dr. Gautam Chatterjee, a prolific author who coined the term positive mantra.
An empowering and healing word-based mantra starts as a simple exercise of mind. Over time, with steady use, one can imagine their mantra as a precious note brought down from sacred hills, delivering a genuine gift of centeredness to the yogi.
The power and centrality of word has always been recognized in philosophy and belief. John’s Gospel states, “In the beginning was the Word.” The Rig Veda strikes the same tone, “In the beginning was Brahman, with whom was the Word.”
A Guru’s Gift
Historically, for advanced yogis, the mantra was a gift from their guru. It was a vehicle that assisted the yogi in his or her soul’s drive to oneness with God.
Though most of us do not have such a grand purpose for mantra such as union with God, a well-chosen mantra can help us reconnect to a healing place, find a mother lode of peace andcontentment, or perhaps even move the impossible to possible.
While an active yoga practice does not demand that practitioners choose a mantra, I think it can help improve both one’s practice and one’s acceptance of their place in the world.
Turning to Mantra for Guidance
My mantra has proven its efficacy, even when I resist. I concentrate and silently repeat it with faith that important work is happening.